Sunday, October 09, 2011

BERT JANSCH

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Like millions of others, hearing the news of the death of Bert Jansch was a great sadness. In my musical firmament he was one the brightest stars. I remember listening to his first albums when I was at school. These early albums – the first two now available on one CD – still haunt me to this day. I particularly love Bert And John – the instrumental record he made with John Renbourn – which I still play regularly in the mornings to brighten up the day. Later I saw several Pentangle shows, including one show at Brighton Dome where I went backstage to interview the legendary guitarist John Fahey and got Pentangle’s autographs.

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[The Generalist Archive]

With my son Louis saw him twice – a double pleasure – once at the University of Sussex just after my 50th birthday, when I got to thank him and shake his hand, and last time playing with Johnny Marr at the Royal Festival Hall during Patti Smith’s Meltdown festival.

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For my money this is the best book on Jansch, although there is also good stuff in Will Hodgkinson’s Guitar Man and Rob Young’s Electric Eden, both the subject of Previous Posts.

See also:

Bert Jansch on Wikipedia

Tribute by Pete Paphides

Three Great videos here

Interesting video interview on the Dusty Wright Show

JM ARCHIVE: RODIN IN LEWES

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The biggest project in my life so far was to persuade the Tate Gallery to lend me The Kiss – a national treasure and one of the world’s most famous statues – for an exhibition in Lewes. There are many different versions of The Kiss, including four larger-than-life marble statues. One of these was commissioned around 1900 by two gay guys – E.P. Warren and John Marshall - who lived in Lewes. The statue came to our small town and was there for more than 30 years before it left and eventually ended up in the Tate Gallery. Rodin came for supper in Lewes one night.

The project took me nine years – virtually all of my 40s. The story has come again to focus because the Tate has just lent The Kiss to the new Turner Gallery in Margate, Kent. As a result I’ve been on the local tv twice this last week talking about our project back in 1999. Above is the cover of the exhibition catalogue we produced, which included this essay I wrote that tells the fascinating back story.

THE KISS: A LEWES STORY

There are many strange stories to be unearthed in the ancient hill town of Lewes, the county town of East Sussex. For many of its inhabitants, the past remains a subject of everyday conversation, alongside the present gossip and scandals in which every small town abounds.

But there is one story which, for reasons that will become clear, has been effectively buried for almost seventy years. It is the story of the intermingled destinies of a gay Hellenic brotherhood, one of the greatest sculptors of the modern age, perhaps his most controversial work - subsequently adopted worldwide as a symbol of romantic love -and a venerable house which carries the name of the town and provides a link to much of its history.

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The back view of Lewes House from the garden [Lewes District Council Archive]

Lewes House, currently the headquarters of the local District Council, sits on a parcel of land that dates back to the reign of Edward III. Mulberry trees, planted by law to help the silk trade, date from the Elizabethan period. The Italian Garden, recorded on a map of 1703, has gone, but the sundial and grotto remain. The house itself, with its former stables and servants' quarters, remains virtually as it was when a young American, E.P. Warren, first saw it in 1889 and decided to make it his home.

Warren recorded his first impressions in a letter of 22 October 1889: 'The house that may do here is huge, old and not cheap. It has only three or four sunny rooms (this number might be just sufficient) and then a goodly number of large north rooms. It is in the centre of Lewes and yet has a quiet garden, a big kitchen garden, a paddock, greenhouse and stables ad lib. Downs accessible and green wooded country as well. You can also have a walk by the seaside. I am much inclined to it.'

It was here that Warren was to establish a 'brotherhood' of like-minded aesthetes, archaeologists, artists and scholars dedicated to establishing a major antiquarian collecting business, driven by his own deep love of Greek culture.

Edward Perry Warren, born in 1860, was one of six children of a wealthy paper manufacturer, Samuel Warren. Edward (Ned) grew up in the prestigious surroundings of a grand house in Boston, Massachusetts, in an atmosphere almost oppressively devoted to the arts. His mother, Susan, was an obsessive art collector, and several members of the family were involved with the birth and development of the Museum of Fine Arts in Boston, to which they made substantial donations.

The Warren family historian Martin Green gives us a striking picture of the young boy: 'Ned was indeed "nervous". He grew up evasive, devious, unreliable, a hypochondriac but with plenty of energy and pertinacity. Perhaps his most striking feature was his failure or refusal to be boyish - and later, manly. When his brothers played Indians, he ran around by himself in a toga.' Openly afraid of women, Ned was bullied for his 'sissiness', for his sexual 'abnormality', for his 'failure in manly sports and tastes'. He grew up scornful of the social and intellectual pretensions of the Bostonian elite, and developed instead a passion for ancient Greece and its manly virtues, which included the love of young men. Boston at that period had a lively bohemian culture, in which a 'gay' and 'queer' society - favoured adjectives of the fin-de-siecle - was beginning to emerge. The city was considered the Athens of America and one of the aesthetic capitals of the world.

It was in Oxford however that Warren's developing tastes found expression. Oxford in the 1880s engaged in the new passion for beauty and aesthetics expounded by John Ruskin and Walter Pater and embodied by Oscar Wilde, who had recently graduated from Magdalen College.

When Warren arrived at New College in 1883, he found much that he liked. He devoted himself to classical studies, especially art and archaeology, despite eye problems that were steadily to worsen. The following year he recorded in his unfinished autobiography: '. . . I was asking myself whether I could be excused from the world's work of business or other terrors - could justifiably live without earning money provided I spent little.' He was also 'on the look-out for affections between my own sex, real affections.'  This he was to find at New College that same year of 1884, when he met John Marshall, an archaeologist and scholar from Liverpool who was to become Warren's long-term companion and the great love of his life.

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Edward Perry Warren and John Marshall with their Sealyham terriers ay Lewes House. Photo: Edward Reeves

During the autumn term of 1885, unable to study as a result of his eye trouble, Warren made his first trip to Greece. He had in mind several plans as to his future direction. His mother was in Europe and fond of travelling, and he thought he could get his health back by accompanying her and acting as an adviser in buying works of art.

In 1888 Warren's father died, leaving an estate worth $1.9 million, to be administered by a Trust established to run for thirty-three years. One effect of this, Green writes, 'was to tie the Warrens together for life, financially and therefore in other ways, and to make them dependent on each other but above all on [his elder brother] Sam.' It was an arrangement that would lead to tragedy.

Warren was now determined to establish his Hellenic shrine and, Green says, 'had decided that the Hellenic idea was unintelligible without art - meaning above all Greek sculpture, but also vases, coins, intaglios, and cameos.' Newly wealthy, and with a new love, Warren discovered Lewes House.

Warren and Marshall turned Lewes House into a professional collecting enterprise, processing vast quantities of antiquities in their search for the fine, the rare and the ancient. They brought together both objects and people, and the house became the hub of a network linking many major institutions and museums, dealers and collectors, artists, artisans and classicists.

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The dining room at Lewes House. [Lewes District Council Archive]

Lewes House had studies and bedrooms for eight, stabling for three Arab stallions, and was home to a pack of dogs including St. Bernards, Sealyham terriers and a boarhound. The atmosphere was described variously as being that of a pagan monastery or the court of a small German princedom. Candles were the only light allowed in the rooms, except in the halls, bathrooms, and passages. The painter William Rothenstein recalled: 'Meals were served at a great oaken table, dark and polished, on which stood splendid old silver. The rooms were full of handsome antique furniture, of Greek bronzes and marbles.' Over all this presided Ned Warren, a set of amber worry beads clutched constantly in his left hand.

Among several Fellows of New College who helped to get the enterprise off the ground was Matthew Stewart Pritchard, a former barrister whom Warren had met in Rome. Pritchard had been a member of Oscar Wilde's circle, as had another key member of the group, the painter John Fothergill.

Fothergill was introduced to Wilde in 1895, the year of his trial and imprisonment, by Robbie Ross, Wilde's first lover. It was through Ross that Fothergill met Warren in 1898. Fothergill joined forces with  Warren and William Rothenstein - who was later to introduce Warren to Rodin - to finance a new London gallery, the Carfax.

Through the Carfax, Warren and his associates established a link between the antique and the modern, at a significant time in art history. The work of the moderns would find a place alongside the Greek treasures in Lewes House, where the artists themselves were entertained, among them Roger Fry and Augustus John, Eric Gill and Auguste Rodin, from all of whom Warren purchased work. Fry, acting as a link between the Bloomsbury Group and Warren, introduced Warren to Gill, which led to the purchase of Ecstasy, a stone relief of a heterosexual coupling - a work lost for many years, now in the* collection of the Tate Gallery, alongside Rodin's The Kiss.

The antiquarian enterprise was at its peak for ten years from 1892. By 1895, Warren and Marshall had established a flat in Rome to help coordinate their rapidly expanding collecting operation, which allowed them to travel widely over the Continent and the Mediterranean in their search for treasures.

According to David Sox, the author of Bachelors of Art, the story of what he calls the 'Lewes House Brotherhood', they had 'complete control of the market in classical antiquities. Almost everything that was good, whether a new find or an old one, came to [them] for first refusal. Competition had all but ceased.'

The business really took off when they struck an unorthodox deal with Edward Robinson, curator of antiquities at the Boston Museum of Fine Arts. Warren was granted £1,000 annually for five years by the family Trust to purchase antiquities. This sum was to be matched by Boston, and purchases not approved by the museum would be retained by Warren without charge. As a result of this deal, ninety per cent of the museum's current holdings of classical antiquities came as gifts or purchases from the Warren/Marshall team. Through this, Warren felt that he could both express his contempt for Boston and improve their collection, while also confirming his status in the family.

Thus the various members of Lewes House, and several local tradesmen, found themselves involved in collecting, cleaning, restoring, photographing, insuring and repackaging the stream of objects that arrived each week during this period.

Classical pieces included a head of Aphrodite from Chios - considered one of the finest Greek sculptures ever made - a bronze head of the Roman Empress Livia, a torso of Hermes, and many other desirable ancient Greek, Etruscan and Roman pieces. From the Renaissance came a Madonna and Child from the school of Donatello, a tondo by Filippino Lippi, and Adam and Eve by Lucas Cranach, now on show at the Courtauld Gallery, London. Modern works included a giant portrait of the Lord Mayor of Liverpool by Augustus John, the controversial stone relief by Gill, and several works by Rodin, the greatest of which was a marble version of Le Baiser ('The Kiss').

Few people are unaware of The Kiss, Rodin's most famous work alongside The Thinker. The sculpture has been made in many materials and at many scales, in bronze, plaster and terracotta versions, ranging from ones that can be held in the hand to three over life-size marble carvings, housed in London, Paris and Copenhagen. (A fourth inferior version, produced from Rodin's studio after his death, is in Philadelphia.)

The Lewes Kiss began life when Rothenstein saw the first version of the sculpture at the 1898 Salon in Paris. Convinced that Warren would like its 'pagan sexuality', and knowing that Rodin could use the money, Rothenstein effected a contract through the Carfax Gallery on 12 November 1900.

The price was £1,000, and it was a condition of the contract that the genitals of the man must be distinct and complete. Warren subsequently came to see the work in progress in Paris and visited Rodin at his home in Meudon, outside Paris. In 1903 Rothenstein persuaded Rodin to come to Lewes to see Warren's Greek collection, which apparently impressed him greatly.

The following year, on 28 November, The Kiss left Paris en route to Lewes. Exactly how the four and a half ton marble travelled to Lewes we cannot be sure, but when it finally arrived in the town it was, according to the Sussex Express & Herald:'... placed in the coach house, the only part of Mr Warren's residence in which there was room for such a massive piece of sculpture.' Did Warren miscalculate its size? We may never know. It seems strange to commission such an expensive and prestigious work only to sequester it, out of sight, in a space full of bric-a-brac at the far end of a stable block. There it was to sit for the next ten years apart from a brief outing to an exhibition in London, and in none of the literature or visitor's accounts so far discovered is there any mention of it during this period.

In 1906 Rodin requested that Warren lend The Kiss to the International Society's annual exhibition at the New Gallery in Regent Street, London. Rodin had been elected President of the Society in 1903 and was a regular exhibitor. The appearance of the sculpture was to make it famous in Britain for the first time. As far as we know, after the exhibition The Kiss was returned to the stable block at Lewes House, where it remained until 1914.

For reasons that again are not known, Warren then offered to lend it to Lewes Town Council. It was to be placed in the Town Hall, at the South End of the Assembly Room. Negotiations began in January and were concluded by May 1914; on 4 August war was declared. The Kiss was moved from Lewes House to the Town Hall by trolley, using three men and four horses, and was ' installed in the Assembly Room on 2 December 1914.

The same week, the Assembly Room was opened as a reading, writing and recreation room for troops billeted in the town. Regular boxing matches were staged in the same room, where, according to the recollections of one resident (recorded by the Borough librarian), the sculpture was 'used as a vantage point from which to obtain a better view of the boxing ... at one match, the audience pressed so closely round the statue that you could see the sweat running down the woman's back.'

Then, early in 1915, The Kiss was suddenly wrapped in canvas and marked off with a guard rail. Whatever the cause of the cover-up, it was not written about in either the Council minutes or the press of the day. Press reports from 1929 refer to 'susceptibilities being offended' and to the undraped figures of The Kiss 'as offending the proprieties'. The search for more evidence will no doubt continue, but the upshot was that the Town Council returned the statue, saying only that the room did 'not lend itself to such a noble piece of statuary.' On 26 February 1917, The Kiss was once more taken to the stable block where it was to remain for a further sixteen years.

The years following the commissioning of The Kiss marked the end of Warren's Hellenic dream. Pritchard befriended Warren's brother Sam and left Lewes to join the staff of the Boston Museum, a decision Warren described as 'going over to the enemy'. More surprisingly, John Marshall formed an attachment with a spinster cousin of Warren's who had come to stay in Lewes House, whom he subsequently married.

In September 1901, on the death of his mother, Warren returned to Boston. There the long-simmering disagreements between him and Sam intensified over the future of the museum, resulting in an acrimonious trial and ultimately in Sam's suicide. In the last year of his life, having nursed his old friend John Marshall through his final days, Warren revisited Oxford and Lewes, as well as finding the energy to complete his magnum opus, A Defense ofUranian Love. He died on 28 December 1928 in a London nursing home.

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The Kiss being loaded ready for its move to Cheltenham in 1952 [Lewes District Council Archive]

On Warren's death, Lewes House and its contents were inherited by his secretary Harry Asa Thomas, who auctioned them in October 1929. The Kiss failed to reach its asking price and was yet again returned to the stables. A few years later, Thomas offered it to any provincial gallery that would pay the costs of transport and insurance. Cheltenham responded, when the museum's curator remembered Rodin's connection with the town: he had spent five weeks there in 1914. The sculpture remained in Cheltenham for three years before reaching its current destination, the Tate Gallery.

In 1952, Sir John Rothenstein, son of William Rothenstein who had arranged the original deal between Rodin and Warren, launched a public subscription to save the piece for the nation. The Kiss was purchased in 1953 and is now one of the Tate's most popular attractions. Its return to Lewes marks what we hope will be a revival of interest in Rodin's relationship with Britain, and in the activities and lives of Ned Warren and the other colourful occupants of Lewes House at the turn of the century.

Sources:

Osbert Burdett and E.H. Goddard, Edward Perry Warren: Biography of a Connoisseur, Christophers, London, 1941

Martin Green, The Mount Vernon Street Warrens: A Boston Story, 1860-1910, Charles Scribners, New York, 1989

David $ox, Bachelors of Art: Edward Perry Warren & The Lewes House Brotherhood, Fourth Estate, London, 1991

Antoinette Le Normand-Romain, Le Baiser de Rodin, Reunion des Musées Nationaux/Musée Rodin, Paris, 1995

Additional material from the East Sussex County Records Office and the Lewes District Council Archive

Sunday, October 02, 2011

IMRE MAKOVECZ: ORGANIC ARCHITECT

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This post is a tribute to the Hungarian organic architect Imre Makovecz, a man of true vision, who recently passed away. I owe most of what I know of him to Edwin Heathcote, whose monograph ‘Imre Makovecz:The Wings of the Soul’ [Academy Editions. 1997] is I believe the only detailed source in English. Beautifully illustrated as well. Makovecz’s work is inspiring. When I was editing Tree News magazine, I commissioned this piece from Edwin which he has kindly agreed to let me republish here. Makovecz was obsessed by trees and his buildings were built entirely of timber.
image  Source: www.skyscrapercity.com/showthread.php?t=216250
ARCHITECTURE AND THE TREE OF LIFE
When the authorities of communist Hungary banished the architect Imre Makovecz (b. 1935) to the forest in the late 1970s, they thought that would be the end of him. They were wrong.
Makovecz had been a persistent thorn in the side of the Communist regime, unwilling to build standardised structures for mass production and openly critical of the corruption and repression of the regime. He was becoming a magnet for dissenting students.
The response of the authorities was to bar him from work­ing in the state offices, normally professional death for an archi­tect in a country where the construction industry was nation­alised.
Makovecz however had contacts in the forestry depart­ment and he went to work in the extensive woods of the Danube bend where, to all intents and purposes, the authorities were happy for him to do what he liked, in the hope that he could have no real impact out there in the wilderness. What hap­pened, however, was that Makovecz began working among and with the trees, and created a distinctive architecture ouevre that has exerted a profound effect on architects and artists around the world.
THE HUNGARIAN PAVILION
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After the fall of the communist regime, Makovecz was given freer reign to build and, in a series of community buildings, houses and sacred spaces, he honed an architecture which incorporated archetypal symbols, folk and organic motifs and the earth, all using the natural form of trees as part of their tec­tonic language.
Real international recognition, however, only came with a building that was entirely based around a tree that stood at its heart.
The Hungarian pavilion at the Seville Expo in 1992 became, against all odds, the most popular pavilion on the site. A swelling, hump-backed roof crowned with a row of spires, the building formed an antidote to the bland hi-tech of the pavilions that surrounded it.
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The Hungarian building centred round a single tree in a dramatic space defined by timber vaulting and sitting within a glass floor.
Describing the symbolism of the tree, Makovecz said:
"The most important thing is that the tree grows simulta­neously upwards and downwards, towards the light and towards the dark. Darkness belongs as much to its essence as light. Nevertheless, we always talk only about what is visible - leaves, chlorophyll, the circulation of water in the tree- we never talk about the roots with the same emphasis.
"Of course we have learned that the roots dissolve salts and the tree uses them to build itself up, but no-one ever talks about the fact that the tree's connection with darkness is just as weighty, just as meaningful, as its connection with the light.
"I thought that this strange creature, which grows upwards and downwards at the same time, must be known in its entirety. If people comprehend the view of below with as much power as they do of the above, they will perceive a new world."
In the image of the tree, its roots exposed, Makovecz found the perfect symbol for his own essen­tially Manicheistic world view. He told me that: "What I try to do in my architecture is to create a con­nection between the earth and the sky."
From the Vikings to the Native Americans, dozens of cultures have perceived the cosmos as a tree. Its trunk ascending from the axis mundi and bearing the weight of the heavens in its branches, while the tangle of roots below the ground are analogous to the serpents which still represent darkness and fear of the unknown (think only of the tree in the Garden of Eden, with evil represented by the serpent).
From the Maypole to the pagoda, the Jewish Menora to the Vikings' Yggdrasil, the image of the tree as world structure seems to transcend geographical boundaries. Yet as Makovecz is keen to point out, it is also the most local of images.
To transplant a tree from the Hungarian plains to the arid site of Seville Expo is a gesture demonstrating the futility of attempting to show Hungarian culture in the neutered sur­roundings of a glorified trade fair. As well as being a heroic image, the tree stripped naked presents us with a picture of alienation, of dryness and, ultimately, of death.
TREE TECTONICS
In his Hungarian buildings, however, trees and the rough-hewn timber they provide seem to appear as sentient beings, hold­ing broad sheltering roots in their powerful grip.
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Source: www.1hungary.com/info/zalaszentlaszlo/
In the community centre for Zalaszentlaszlo (1976-84), a building constructed by the villagers themselves, Makovecz planned a courtyard surrounded by columns hewn from trees, the stubs of their branches left intact. The aim was to use this courtyard as a public square for community activities organ­ised by the villagers rather than imposed on them from above by the communist authorities.
The architect refers to Macbeth in which the witches fore­cast that Macbeth will not be defeated until Birnam wood comes to his stronghold at Dunsinane. Makovecz saw his trees as similar beings coming to haunt the communist author­ities.
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Source: www.zenth.dk/research/makovecz/visegradfr/visegradfr.htm
His period of exile in the woods of Visegrad bore fruit in a number of educational buildings and small structures for campers. Among the most impressive was the Forest Education Centre, a domed structure sitting partly beneath the ground, the earth piled up against its sides.
Its dome is supported on twelve columns, the by now famil­iar stripped, yet recognisable trees. Signs of the zodiac crown each column as a further reminder of the metaphor of the celes­tial vault atop these trees of life.
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An oculus (a glazed round opening at the centre of the roof), a literal 'eye to the sky', provides the link between the earth and the heavens.
Other buildings were influenced by the yurt, the round tent of the nomadic peoples of Central Asia from whence the Hungarian people originated. These lightweight structures share an oculus that not only provides light but refers to the shamanic roots of the people - it was through this hole that the spirit of the shaman would fly, his spirit mingled with the smoke from the fire, into the realms of the sky.
Dobogókó Ski Lodge
Dobogókó Ski Lodge 1980 www.zenth.dk/research/makovecz/dobogoko/dobogoko.htm
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Bak Community Centre 1985-88 www.zenth.dk/research/makovecz/Bak/bakB.htm
Other buildings are based on zoomorphic forms, such as the ski-hut at Dobogoko, which resembles a shaggy buffalo, and the later cultural centre at Bak, based on the spread wings of an eagle. In all cases Makovecz uses the skills of local crafts­men to evoke the surfaces - from hairy bison to the feathers of a bird - with coarse timber shingles hewn from local trees.

Siofok Lutheran Church 1986-90    www.makovecz.hu/
Two churches built by Makovecz in Siofok and Paks during the late 1980s, demonstrate the full expressiveness of the archi­tect's animal imagery. The church at Siofok uses a literal inter­pretation of the notion of the facade, its entrance being through the mouth of a warrior's mask.
Paks Catholic Church
Paks Catholic Church 1987-90 Source: www.zenth.dk/research/makovecz/paks/paks.htm
The church at Paks church blends Celtic patterns in plan with swelling, fecund forms and piercing spires coated in scale-like, hand-cut slates.
In both buildings, as in the dozens of houses Makovecz has designed, the rough-hewn trunks of trees play a pivotal role as columns, gateposts and totems, their role both structural and symbolic.
Just as Daphne turned into a tree to escape the advances of Apollo, these trees have been sacrificed to provide shelter aad the buildings wear their timber as Apollo wore his crown of laurels in tribute to this lost love.
Jacob Grimm, the collector of fairy tales and etymologist, suggested from his research that our first temples were glades and clearings in the forest where the spirits of nature were said to dwell. Makovecz has created an ouevre in which the architecture echoes these archaic temples and reminds us of something that we know instinctively: that trees stand, like us, upright in the landscape and provide a glimpse of the lost knowledge of a link between the realms of the earth and the darkness and the light.
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Hagymahaz Theatre, Mako 
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SEE MORE OF HIS BUILDINGS AT THIS OFFICIAL SITE www.makovecz.hu/
ALSO ON FLICKER  www.flickr.com/groups/imremakovecz/
OBITUARIES
http://www.guardian.co.uk/artanddesign/2011/sep/29/imre-makovecz?newsfeed=true
www.bdonline.co.uk/news/imre-makovecz-%281935-%E2%80%93-2011%29/5025237.article

Wednesday, September 28, 2011

JULIAN ASSANGE & DANIEL ELLSBERG

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Whatever else he might be, Julian Assange is a natural controversialist. Everywhere he goes, he creates a turbulence around him. This flawed strange first-draft biography holds some clues as to why that is through its insights into his turbulent nomadic childhood. His purchase of a Commodore computer thrusts him into an alternative reality which he was born to master. We follow his immediate attraction to the hacking underworld and his fast progression into global networking. He is a troubled lad with a mission to reveal secrets. This almost mystical obsession  leads him almost inevitably to the  birth of WikiLeaks through which he plays out his fantasies on a global stage.

This is not the first book on Assange and WikiLeaks and it certainly won’t be the last. Three earlier works are reviewed in this interesting piece by Jonathan Haslam.

The full controversy surroundings this new biography’s publication is covered here in a number of stories published by The Guardian

Daniel Ellsberg on the cover of Time magazine [5th July 1971]

‘Those who have been following the WikiLeaks affair will have noticed the recent prominence of Dan Ellsberg, who leaked the Pentagon Papers in 1971.  Ellsberg, in many respects, was a predecessor to WikiLeaks, and has provided insightful commentary regarding the current situation.’ Source: Unredacted: The National Security Archive

The Pentagon Papers were finally declassified and released in June 2011. Available now on National Archives site

See: Wikipedia for full background story

Saturday, September 17, 2011

KEN KESEY & MERRY PRANKSTERS 1

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As some of you will probably know there is new movie ‘Magic Trip’ about the legendary 1964 coast-to-coast journey by Ken Kesey and the Merry Pranksters on board a psychedelic bus, driven by the legendary Neal Cassady, immortalised by Kerouac as Dean Moriarty in ‘On The Road.’ The movie is largely composed of 16mm footage shot at the time which has never been seen before. Filmmakers Alex Gibney and Alison Ellwood restored over 100 hours of film and audiotape. The movie is now out in the US from Magnolia Pictures and is expected on these shores before too long. You can read more about this movie in Edward Helmore’s article ‘How Ken Kesey’s LSD-fuelled bus trip created the psychedelic 60s.’

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These two books are probably the best accounts around of that original bus trip. First Tom Wolfe’s classic piece of New Journalism ‘The Electric Kool-Aid Acid Test’ (my battered and smoke-stained 1969 Bantam paperback edition above). Second ‘On The Bus’ a fully illustrated documentary account by Paul Perry, with Flashbacks from Ken Babbs and Forewords by Hunter S. Thompson, Jerry Garcia and Ken Kesey, published by Thunder’s Mouth Press, New York in 1990.

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Ken Kesey

(Sept 17, 1935 – Nov 10, 2001)

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This is an account pieced together from The Generalist Archive and the memories of my friend and colleague David May, co-author of ‘The Brotherhood of Eternal Love’ [See Previous Post] of Kesey’s last visits to the UK before his death in 2001.

 
 
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Our story begins in August 1998 when Ken Kesey and Ken Babbs appear at The Barbican as part of a GrandFurther Tour. I was working with a small APS camera at the time so the stage shot just gives an impression of the set-up – the two Kens behind separate lecterns on either side of a large screen, dressed in outfits that resembled psychedelic Morris Men.David May, who was working for David Brook at Channel 4 at that time, invited DB and me to the event and afterwards we went backstage, where the rest of the pics were taken. The bottom one shows me shaking hands with Kesey, who then signed my Calder & Boyars 1972 hardback edition of ‘One Flew Over The Cuckoo’s Nest.’



David Brook and Simon Jameson suggested there and then that Kesey should bring the bus over to Britain the following summer in the lead up to the Millennium, when there was to be a major solar eclipse.The basic deal was done that night.



David May went with journalist Mick Brown to Oregon to settle further details (Mick wrote a piece for The Telegraph magazine) and they spent July 4th with Kesey and Babbs and all the Merry Prankster’s who had gathered at Babb’s place for the celebration.



David Brook enlisted the support of commissioning editor Alan Hayling and Channel 4 Chief Executive Michael Jackson to create a ‘Summer of Love’ season. See next post.



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Note on the bus. This is picture of the original bus – a 1939 International Harvester school bus - still sitting on Kesey’s farm, from the official website run by Kesey’s son Zane ww.key-z.com.



In The Generalist Archive, found an interesting article by Katherine Bishop - ‘Down Electric, Kool-Aid Memory Lane’ – published in the International Herald Tribune Nov 7th 1990.



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At that time Ken Kesey had just published his own account of the original 1964 trip - ‘The Further Inquiry’, published by Viking Press – and to promote it, was staging another coast-to-coast ride in the new bus which, said Kesey, incorporated ‘important portions of the original “Further”…including the driver’s seat from which Neal Cassady…piloted the rolling affront to respectable behaviour on the first trip.’The article reports that, at that time, the Smithsonian was interested in obtaining the original bus and restoring it. For Kesey that was a no-go.The new bus was the one that was to make the trip to Britain.

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[Top] Front and back cover and inside spread of the promotional leaflet for Channel 4’s ‘The Summer of Love’ season, containing the tour schedule for the bus. The channel broadcast 5-minute updates on the progress of the bus each day.

[Below] Pictures of the bus arriving in Brighton On August 8th 1999, various views showing the most excellent paint job, and yours truly in front of the bus.

KEN KESEY & MERRY PRANKSTERS 4

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‘The 'Acid Test’ at London’s ICA was instigated by me and Channel 4’s Head of Events Claire Sefton along with Kesey and co. We got Jeff Dexter down and put on a light show with The Light Surgeons. Some serious hippies turned up from San Francisco with, they claimed, Owsley acid. A story in the Daily Express claimed that the event was promoting drug use and demanded Channel 4 carry out an inquiry – which was excellent publicity. In fact, Kesey was spiked at a private show in Scotland before the Edinburgh Festival He handled it but hated that it was done to him without his consent.’- Notes from David May




HOPE YOU ENJOYED THE TRIP